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XX Sunday in Ordinary Time (Year A)

Aug 14
4 min read

Updated: Aug 28

This Twentieth Sunday in Ordinary Time invites us to meditate on the universality of salvation and the universal mission of the Church.


In the first reading, the prophet Isaiah encourages his people not to be afraid to welcome others under God's loving care, for God's plan of salvation is universal. It does not exclude foreigners. God's mercy is meant for them as well. They too are called to listen to God, love Him above all things, "observe what is right and practice justice." God is the Father of both Jews and Gentiles. By living according to God's commandments, foreigners will be "brought to my holy mountain and made joyful in my house of prayer."


Isaiah's message was particularly significant after the Jewish exiles returned from Babylon. Many foreigners feared they would be rejected from God's people. Through the prophet, God reassures them that they also have a place among his people, provided they remain faithful to his covenant. Beyond these foreigners, Isaiah's vision embraces all the nations of the earth, fulfilling the words of today's Psalm:

"May the peoples praise you, O God; may all the peoples praise you. May the nations be glad and exult because you rule the peoples in equity and guide the nations on earth" (Psalm 67:4-5).


In the second reading, Saint Paul, the Apostle to the Gentiles, reminds us that God's chosen people have not been rejected or replaced (“The gifts and the call of God are irrevocable” Romans 11:29). Rather, through Christ, the Gentiles have been invited to share in the blessings promised to Abraham. Through the death and resurrection of Christ, God opened the way of salvation to the whole world. Israel remains God's chosen people, while the Gentiles have been grafted into the same tree of salvation. God's love is steadfast and unchanging toward both Jews and Gentiles.

 

The Gospel presents one of the most remarkable conversations about faith in the New Testament—a dialogue between Jesus and a Canaanite woman. This pagan woman becomes a model of humility, perseverance, confidence, and unwavering faith.


Love

Her journey was fueled by love. She longs to see her daughter freed from the torment of an unclean spirit. Moved by compassion, she leaves her home in search of Jesus. She undoubtedly encounters many obstacles along the way, yet nothing discourages her. Love gives her the courage to persevere.

Every day she witnesses her daughter's suffering, and every day that suffering becomes her own. Just as she willingly endured the pain of childbirth out of love, she is now willing to travel whatever distance is necessary to find healing for her child. A loving mother never considers a sacrifice too great when it concerns the well-being of her children.


Faith

One striking detail is that her daughter is physically absent. The woman comes to Jesus alone. Did she believe that no distance could limit Christ's power? Had she already heard of his miracles?

Unlike Jairus, who asked Jesus to come to his home and put his hands on her daughter, she only asks for healing, confident that distance is no obstacle to Christ’s power:

"Have pity on me, Lord, Son of David."

She approaches Him with remarkable humility and clarity. Her prayer is brief but profound:

"My daughter is tormented by a demon."

 

 

Why does Jesus remain silent?

Saint Augustine beautifully explains:

"Jesus appeared indifferent, not to deny her mercy, but to inflame her desire."

Far from discouraging her, Christ's silence strengthens her determination.

When Jesus says,

"It is not right to take the children's bread and throw it to the dogs,"

she replies with astonishing humility:

"Please, Lord, for even the dogs eat the scraps that fall from their masters' table."


Her answer reveals a profound understanding of God's saving plan.

First, she acknowledges that the promises were first entrusted to Israel. Yet she also believes that the Messiah's mercy cannot be confined to one nation alone.

Second, she recognizes that God's blessings are abundant. There is enough bread for everyone. During the multiplication of the loaves, all ate and were satisfied, and twelve baskets of fragments remained (Matthew 14). God's generosity is never exhausted.

Finally, she understands that both the children and the dogs are nourished from the same table. Whether seated at the table or receiving the crumbs beneath it, they are fed by the same bread. This becomes a beautiful image of the universality of salvation. There is no elite salvation reserved for a privileged few. The same Savior died for all. The same sacrifice redeemed the whole human race. The same baptismal water cleanses us. The same Eucharistic Bread nourishes us. The same Holy Spirit gives life to every believer. Whatever we receive comes not because of our merits, but because of God's mercy.


Jesus Himself is the Bread born in Bethlehem (whose name means "House of Bread.)" He gives Himself as the true Bread of Life, the food that leads to eternal life. He was promised and sent to the lost sheep of Israel, yet he offers Himself for the salvation of every nation. His grace, his love, and his mercy know no borders. That is why the Canaanite woman crosses geographical and religious boundaries to seek Him. The Messiah was promised to Israel, but his kingship extends to all peoples.

At the beginning of the encounter, Jesus says nothing. At the end, he publicly praises her:

"O woman, great is your faith! Let it be done for you as you wish."


Such faith was often difficult to find even among the children of Israel. God's mercy is never indifferent to a humble heart filled with faith, perseverance, and confidence. As Psalm 51 reminds us:

"A humble and contrite heart, O God, you will not reject."

The Canaanite woman left her home burdened by sorrow and returned filled with joy. Jesus transformed the yoke of her suffering into the joy of her daughter's liberation. The mother rejoices because her daughter is free.

Today, we pray especially for all mothers who carry heavy burdens because of their children. May the Lord hear their prayers, strengthen their hope, and bring healing to their families.


Just as the Canaanite woman obtained freedom for her daughter, so too the Church, our mother, never ceases to implore Christ's mercy for the liberation and salvation of all her children. May the humility, perseverance, confidence, and great faith of this remarkable woman inspire each one of us to trust more deeply in the boundless mercy of God. Amen.

 

 
 
 

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